The Mystery of Sin

((Reference: “The Fifth Moon”) (Afterward- commentary))

This commentary, or afterward, is written for the poetic prose story: “The Fifth Moon,” to understand the darkness that enveloped Eva, when Agaliarept, Henchman of Hell, stepped into her life, how this gradation of sin took place, where one sin led into another and into another, to a point she was cut off by God completely, finding herself in Sheol.

       This explanation may be good for those readers who are interested in the wages of sin; also those folks that keep on saying, and keep blaming God for everything under the sun.

       Anyhow, let’s unclose the mystery of sin—in reference to “The Fifth Moon,” and Eva the main character in the story, and we can judge for us, our immortal souls if we wish, even the Breath of God, if you are so daring. For I believe the immortal soul can bring upon itself, the mystery. You see the more you sin, the bigger the mystery. It’s like throwing a twig into a fire, and then another one and another one, until you’re throwing branches and logs into the fire, the more you put into the fire the hotter it gets, and higher its flame: God’s grace is not in the fire, it is under the fire.

       That now leads us to the next step in this mystery, the degenerate mind: vile affections comprise vile practices. That is to say, uncleanness is given way to uncleanness, then unto debauchery. One leads to the other, and it always seems to get worse.

       At this juncture, we are put onto a blacklist. 

    A blacklist—be it man or nation—those making the vile practices, the sins, those that get blacker as one steps deeper into the fire.  In the case of Eva, in the story of: “The Fifth Moon,” we see her transgressing started with her brother, thus, it started in an awful manner at an early age: she had a long sexual relationship with him, and when he died, this led into a obsession if not fascination or fixation, a near worshiping of him: one might even call it idolatry—against God; this provoked what you might call a spiritual plague, here comes the mystery: in people or nations, justly plagued are often solid blows by God, poisoned arrows put upon man’s spirit that sin against him. Let me explain this with more clarity:

       God says in the book of Exodus, “I will send my plagues upon thy heart,” hence, the heart and the soul are the objects that these plagues will fall upon; one sin punishes another…that’s the plague.

       In a similar manner, some sins dominate others, give punishment to others.  We see in the book of Isaiah, chapter six: “Make their ears heavy and shut their eyes, the whole nations.”

       The plague in prophecy, for the sinner: is utter darkness, under the wrath of heaven.

       God says, “My people would not listen to my voice, so I gave them up unto their own hearts, lust and their ways.” He cut them off from him. And thereafter, sin consumes, that is the nature of sin: it is its own punishment—like the snake eating his own tail, he brings on his own grief, his own downfall.

       So for Eva, we find her going down to Sheol, with the blessings of the Henchman of Hell, and perhaps with those of God Almighty, to see her beloved brother, and prior to this, there is a rape which takes place by the demonic forces, of which her sins have led her into, had she not spoken to Ronda the Seer, whom was a demon herself, this would not have taken place—one sin leads into another—and God has now cut the cord, between Him and her. 

       We see in the book of Isaiah, one sin given up to another; sins in themselves are punishment given up to a reprobated mind. What we see Eva doing is plain: she is running deeper and deeper into darkness, from one step to the next, and then to the next, and on and on.

       We see in the book of Romans, by being sinners we lose our glory, which is the departure from God.  In essence, we forsake God, also linked to the Book of Jeremiah.

       Again, the more sin, the more mystery to man’s mind; and the more punishment God will hand out to him: the sinning nation is no different, in that it is heaping sins upward to an annoyed God, and what are the wages of sin: death, or death of the nation. It’s a matter of blemishes, how many can a nation withstand before it crumbles.

       What is worse for a drunk, but to be allowed to remain drinking and be a drunk, a worse drunkard?

       Eva, now is in Sheol, and she sees all the creatures down there, and she sees her brother who is dreadful to say the least, his mind has been given over to the darkening of the heart, to unutterable things. What Eva had done was bring on a perversity upon her nature.  Put another way, what was already in her heart, came out through her mind, into an act—the first act was her brother, thus she brought in a monstrous size sin, and this rage of sin was permitted by God, and she could not fetch herself out of it—she was part of that fire I mentioned before—kind of like a ripple effect was taking place in her life, one thing leads to another—or one sin to another sin—like a magnet; the snake unknowing eating his tail; or perhaps knowing and uncaring.

       Punishing sin with sin, rather keeps the world spinning, that is to say, making men accountable, or in check. God has to take the restraints of grace off of man, lest he destroy all mankind over night; therefore God leaves man to himself in such cases, to commit the same sin over and over, and once given this grace back, if despised and rejected, and rebelled against, what does man expect? Eva in this case, called out to God while in Sheol, and an angel heard and announced it to God, whom bestowing his grace upon her, at that point, and she grabbed it. You may want to look at Romans 9 “What shall we say then?” In Eva’s case, she said the right thing. It was essential she grab the opportunity of God’s grace, lest it be not granted a second time, and be left to the devouring flood of sinfulness of Sheol.

       Eva was entrapped in the punishment of sin with sin, a trap for ungodly men as well, those who think they can sin all the time without any repercussions; also for those men who are not serious or sincere about entering a covenant with God, so God punishes this sin by giving him up to sin, which he is most ready to take up anyhow.

       So we see God allows blasphemers to blasphemy the Holy Spirit, who goes to the Father to recommend souls for grace and heaven and to be housed with the Holy Spirit: thus, receiving the unpardonable sin which is Blasphemy of the Holy Spirit, consequently the message of the Holy Spirit never reaches the Father, because there is no sincerity in the first place: in the New Testament it is plain to see, “Faith without acts is dead.” Meaning, your actions speak louder than you think.

       The Henchman of Sheol took Eva’s soul captive—figuratively speaking, at God’s will, in other words, he allowed it. But the devil in a way was either in her or influencing her to a large extreme (as we can read in Kings 22) “There will be lying spirits.” Sometimes when we are so caught up in sins, we can’t tell truth from fraud: this is again, a trait of God, that if you don’t seek truth for truth’s sake, He’ll allow you to live in pretence for pretence sake, and not be allowed to see or  brought to truth.

       We see in the Book of Revelation, chapter 22, “He that is unjust, let him be unjust…and he that is filthy, let him be filthy,” in essence, the punishment of sin is sin—which is the mystery. When a man or nation are given over to sin, are left to sin, in real meaning, the devil is resting upon their souls, they are doomed.   Mark said “There is not one regenerate soul among you all…” a nation given unto vile affections, like: America, or Haiti, or Peru, or Russia, or China, all of Europe… is worse than to be given up to a reprobate mind. Should these nations escape the forthcoming punishment of the Lord like Eva did—but not until after due course—their ways need to be mended!    

       So if sin comes easy for you as it evidently did for Eva for a long while, perhaps God has cut the cord; for sin begets sin, or put another way: sin creates sin.

References: Deut 19:20; Eph. 4: 19; Jam. 1:13-14; Exod. 9 & 14; Psalm. 81: 11, 12; Psalm, 95, 10 11; Hos. 4-17; Isa. 63:17: Rom 3, 23; Jer. 2:12

#938 (7-7-2012)